Jamaican Culture and Society Essay - 2959 Words

Jamaican Culture and Society I. Introduction- Retracing the Remnants of Colonialism: When discussing and analyzing contemporary Caribbean culture one must not fail to acknowledge the dreadful legacies of colonialism and imperialism. Contemporary Caribbean society, politics, and economics thinly veil the ramifications of a colonial and hegemonic past. Due to the remnants of colonial institutions such as slavery and the plantation system, the Caribbean has experienced a range of negative societal effects, namely the consolidation of a unifying cultural identity. The demise of colonialism in the Caribbean did not mark the end of social stratification based on racial and ethnic divisions. The prevailing racial distinctions and†¦show more content†¦This social caste system evolved as a product of the historical antecedents of slavery, the plantation system, and colonialism (Nettleford, 28). The practice of social stratification evident in this early Jamaican society was essentially based on race distinctions. The essence of slavery and the plantation system rende red whitedom as the civilized faction of society and blackdom the primitive faction of society. Franklin Knight, in his discourse on the genesis of a fragmented nationalism in the Caribbean, renders the image of a social triangle in order to demonstrate the utility of such a social caste system that is derived from slavery and the plantation system. This social triangle, which is divided into three segments, suggests that the white settlers of European descent made up the smallest percentage of the population in Jamaica, yet they held the highest social, political, and economic status of all inhabitants. The middle tier of this triangle, and consequently the second largest faction in society, represents the free coloured members of society who were the offspring of widespread African and European miscegenation. The free colored population essentially formed a natural middle class with little, if any, sense of social or political efficacy. The pariahs of this triangular caste syst em, who were void of any sense of political, social, or economic autonomy, wereShow MoreRelatedReggae Music : A Musical Genre That Influenced Jamaican Music1268 Words   |  6 Pagesmusical genre that has revolutionized Jamaican music. Reggae originated in Jamaica in the late sixties, early seventies. It’s slow jerky rhythm and spiritual lyrics have influenced many artists, genres, cultures, and societies throughout the world. This had contributed to the advancement of new counterculture movements, especially in the United States of America, as well as Europe and Africa. In the late seventies, it had impacted western punk and rock/pop cultures, which had resulted in influencingRead MoreImmigration and Popular Culture1126 Words   |  5 PagesImmigration and American Popular Culture All of the different ethnic groups that migrated from their homeland to the United States left some kind of mark on American popular culture. The European immigrants during the 1930s created a very large splash in the public eye through the use of cinema. In addition, the Jamaican immigrants in South Bronx during the 1970s made a name for themselves by introducing a form of music called rap. In this paper, I will be analyzing and comparing the similaritiesRead More Jamaica Essay1199 Words   |  5 Pages Tropical Paradise In a quaint little village tucked away on a beautiful Caribbean island, lays the seaside town of Runaway bay. A town filled with deep rooted culture on an island filled with welcoming natives. 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The American Counseling Association Code Of Ethics

From a Christian perspective, American culture is full of misleading ideas that undoubtedly derive from contentiously evil principles yet find voluminous supporters who continue to promote such exploits. Integrating the belief systems of Biblical principles and secular approaches has been a critical debate for years within American culture and continues to polarize with the changing healthcare laws permitting abortions, supreme courts legalizing gay marriage, the elimination of prayer from public schools in the 1960s and more recently the demand to remove the Ten Commandments from government facilities. All these political social endeavors continue to divide Christians from secularists in a substantial psychological manner (Clinton Ohlschlager, p. 704). Christian counselors may find practicing within the social justice barriers both a spiritual and ethical dilemma. The American Counseling Association Code of Ethics (2005) considers that a counselor’s purpose is to enhance the value of life in society, respect each individual’s dignity, and promote the welfare of clients while also promoting the advancement of professional counselors all together (p. 2 4). Choosing to work in social justice and adhering to this ethical code may put Christian counselors in professional predicaments. For example, Planned Parenthood (â€Å"Abortion Information,† 2015) reports that 3 of 10 females in the United States have experienced an abortion by age 45. In addition, this taxpayer fundedShow MoreRelatedThe Codes Of Ethics Of The American Counseling Association1667 Words   |  7 PagesContent Comparison Professional associations establish codes of ethics to ensure that clinicians uphold the standards of their association in order to protect the clients they serve and the profession they are affiliated with. 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Homo Economicus And Salem Witch Trials †MyAssignmenthelp.com

Question: What caused the Salem Witch Trials? Answer: The Massachusetts Bay colony town of Salem Village discover himself in February 1692 at the center of notorious controversy related with mass hysteria. There were eight young woman who had been accused of witchcraft by their neighbors. As a result, there were trials and at the end of the episode in May 1693, 14 woman, five men and two dogs had lost their lives for their supposedly supernatural crimes. In this way, the Salem Witch trials only place in the history. The mystery related with the hysteria and miscarriage of justice. Even today inspires new critiques. However, the question is that what were the causes behind the false accusations, mass hysteria and the laughs and due process? Scholars have tried to describe the causes of Salem Witch trials by using several physiological and economic theories (Mixon Jr. 181). The economic theories that have been used to describe the events at Salem are two folded. While according to the first, the trials have been attributed to an economic downturn that was the result of a 'little ice age' that was present between 1550 and 1800. According to the second, the socio-economic issues that were present in Salem itself were responsible for these trials. It has been claimed by some experts that as a result of the 'Little Ice Age' there was economic deterioration and the shortage of food that resulted in anti-witch fervour in the communities in the US and in Europe during the 16th and 17th centuries. Temperatures started to drop and the coldest periods were between 1680 and 1730. As a result of the economic hardships and the population growth decrease, there could be widespread scapegoating which can be seen in this era in the form of the prosecution of so-called witches (Caporael, 24). This was due to the widely held belief in the existence of the witches that could cause physical harm to others and can also have control over natural forces. The Salem Village was a poor agrarian counterpart of the neighboring Salem town, where wealthy merchants lived. Some experts claim that due to the economic difference as a result of which the village was geographically divided into two different groups comprising the poorer agrarian householders who were living in the western part of the village were in fear of the more prosperous neighbors who were living in the eastern side, near the town and were receiving economic benefits from it. In the end, due to the conflict between these two groups, there was a difference regarding the visions of community. The agrarian sense of public goodwill was in comparison with the capitalist sense of private interest. This conflict resulted in the frustrated westerners responding by bringing charges of witchcraft against the easterners. According to the physiological theories fungus poisoning and undiagnosed encephalitis has also been described as the causes behind witchcraft accusations and this mass hysteria (Spanos and Gottlieb 1391). It has been claimed by some authors that the girls were suffering from convulsive ergotism. It is a condition that is caused by a type of fungus, ergot that can be found in rye and the grains. As a result, hallucinatory, LSD-like effects are caused and the victims may suffer vertigo, extreme tingling, hallucination, crawling sensation on the skin and muscle contracts. In those days, Rye was the most prevalent grain used in Massachusetts area. As a result of the damp climate and long storage, there can be ergot infestation in the grains. There is another controversial theory that has been used to explain these witch trials. According to this theory, the girls were suffering from encephalitis lethargica. This was the inflammation of the brain. It is spread by birds and insects. The symptoms include headache, lethargy, fever, behavioral changes, etc. (Norton, 7). Therefore, it has been argued that some of the accusers have exhibited these symptoms. A doctor was called to examine the girls. As we could not find any underlying physical cause, he arrived at the conclusions that the girls were suffering from possession by witchcraft, which was a common diagnoses during those days regarding unseen conditions (Roach, 7). Therefore in the end, it can be said that the Salem witch trials have been caused due to the beliefs that the witches held in the Salem society. It was also accused the witches were causing strange diseases among the children. However these trials remain the most controversial ones in the history of Salem. The trials were conducted with such haste so that the large backlog of cases can be created that will be related with the witches in these courts. References Frances Hill, The Salem Witch Trials Reader. (New York: Da Capo Press, 2009), xix Franklin G. Mixon Jr. ""Homo Economicus" and the Salem Witch Trials," The Journal of Economic Education 31, no 2 (Taylor Francis, LTD 2000): 181. Linnda Caporael, "Ergotism: The Satan Loosed in Salem?" Science 192, no. 4234 (April 1976): 24 Marilynne K. Roach, The Salem Witch Trials: A Day-By-Day Chronicle of a Community Under Siege (New York City: Cooper Square Press), 7. Mary Beth Norton, In the Devil's Snare: The Salem Witchcraft Crisis of 1692 (New York: Vintage Books: a Division of Random House, Inc., 2002), 17 Nicholas Spanos and Jack Gottlieb, "Ergotism and the Salem Village Witch Trials," Science 194, no. 4272 (Dec. 24, 1976): 1391.